John Rennie's headstone no longer
marks his grave, which was close to the south-east cemetery gate, but his
epitaph can still be read in about 46,000 different ways - perhaps you can
work out how many exactly! This type of maze (surrounded by a normal Roman
labyrinth) is found in a north african basilica about 1,600 years old, and
two similar mazes from Judea are over 2,150 years old. Rennie devised his
own epitaph during his terminal illness, and people used to say of it: "by
the time the devil's worked out who it is, the man'll be in heaven".
Interestingly, Rennie normally spelt his name with two "n"s, but here he
has followed his father's spelling with one "n" - adding to the
confusion. A cure for a dog which had been
bitten by a mad dog could be had by writing a sort of maze out of
nonsense-words on a scrap of paper, together with the name of the dog:
this was concealed in a lump of bread and fed to the animal. The
superstition has a parallel in Rajasthan, where pregnant women painted a
labyrinth on a platter, then washed it off and drank it at the start of
labour. Both these were magical acts - exorcism and ensoulment (the
exorcised ghost being taken in to cure the dog or ensure a live birth),
but what was John Rennie trying to do ?
Rennie was involved in "The
Burgess Dispute": a burgess (a freeman), was entitled to freedom from
tolls, could operate a business and own property within city walls, he
could vote, sit on the Council and be a Magistrate - he had financial,
legal and political power. Burgesses were elected by the Council, but in
Monmouth the trader burgesses got fed up with the corruption of the Duke
of Beaufort's men, who kept electing each other. John Rennie was elected a
Burgess by the rebel faction as they elected their own Burgesses to
outvote the Duke's men. Both sides rigged the votes by not giving notice
of council meetings to their rivals - and so the Borough ended up with
several riots, two councils, two mayors, and a legal dispute over who was
what. Rebels were systematically pursued in the courts and impoverished by
legal fees, then evicted by the Duke's bailiffs or gaoled for debt. It was
a national scandal which helped to bring about electoral reform.
John Rennie was a man of honour.
He was Provincial Grand Master of the Oddfellows (a Friendly Society) and
a juror; he restrained a neighbour's wife from attacking the bailiffs as
her husband fled through a back window; and he backed the rebel cause: he
decorated the town hall for the Burgess' Mayor; and he was responsible for
security at the Mayor's Ball on the day the town heard that the Burgesses
had lost their case at the High Court. The Deputy Sheriff gathered the
Militia to invade the ball and throw the rebel mayor out, and they marched
up to the Council Hall with the band playing rude noises. Rennie kept the
mob at bay, accidentally locking a doorman outside, where the poor man
took a beating before the rioters moved off to harrass rebels in their
homes. The burgess's Mayor was invited to meet his opposition, who got him
drunk and persuaded him to resign his post, whisking the letter away to
London by stagecoach before the man sobered-up: so Rennie became the only
witness prepared to testify against the Deputy Sheriff in court.
At the trial the doorman
mysteriously denied that he had been attacked, saying that he had wandered
off to a pub. Rennie, a man of good humour, was warned not to be flippant
almost as soon as he started to give evidence. He was embarrassed to be
accused of rowdyism himself for lighting fires at a town festival, but he
was deeply shaken when it was suggested that he was disloyal to the King:
it was alleged that Rennie had hissed at the Monarch as he had passed
through Monmouth, a reference to an argument with a militiaman who had
ridden too close to the crowd. This hint of treason carried an unspoken
threat of death - a few years later a riot in Newport was to result in
three men being sentenced in that very court to be hanged and quartered.
Strangely, after being reminded that he had sworn his oath on the Bible,
Rennie's testimony became much weaker, and the prosecution case
collapsed.
John Rennie was a devout
Methodist who believed that sinners would go to hell, and he was deeply
worried about the salvation of his soul in the months before he died. One
of the Ten Commandments of God is "Thou shalt not bear false witness
against thy neighbour". Did Rennie lie on oath and think he would be
condemned to an eternity in hell ? The prophet Isaiah used a literary
labyrinth in a naming ceremony for his son which resembled the birth-magic
and dog-cure above, and Daniel extracted a prophesy from another, so
Rennie could have found biblical precedents for using one to ensure a
proper end to life. Was he trying to save his soul by hell-harrowing magic
? That is no matter for us to judge, but lies between John Rennie and his
maker...
Return to The AMAZING HEDGE PUZZLE by leaving the churchyard
where you came in, then turning left. At the crossroads carry on past the
library and around the island. At the pub dismount to turn left (one-way
street!) and use the underpass to cross at the traffic lights. Retrace
your route as far as the suspension bridge:
At the suspension bridge continue
straight on along the track, until you come to Symonds Yat East
[or an adventurous diversion is
possible for experienced riders on bikes designed for rough terrain: cross
the footbridge and follow the track upstream to join the road at the
Riversdale Hotel, at which turn right to go steeply downhill to pick up
the track at the ferry];
At Symonds Yat East refreshment
is available at the Saracen's Head Inn, or Cream Teas can be had at Rose
Cottage.
At the Saracen's Head take the
ferry to cross the River Wye, then from the ferry, continue along the lane
for 5 minutes to rejoin Ferrie Lane;
At Ferrie Lane go uphill to the junction and carry straight on along the road, and continue for 6 minutes to return to The AMAZING HEDGE PUZZLE.